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His glorious person would have none now in relation to God but members of the family. He enjoys addressing civic groups on local government issues and elections. And such was Jesus. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). (ver. This is grace and truth. So in the baptism with the Holy Ghost, who would pretend to such a power? Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. What does this verse really mean? The effect is thus final, even as His person, witness, and glory are divine. Both of them were in relation to man on the earth; the one while He was here, the other from above. But they learn that it was his divine Physician who had not only healed, but so directed him. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. He borewitness that:"The Father loves the Son and has given all things into His hand. It is no question here of every man, but of such as believe. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Of this we learn nothing, here. The first thing to look at is the verse itself. . God wants people to be saved . Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. First, we must worship, if at all, in spirit and in truth. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Be they who they may now, as many as receive Him become children of God. Neither does the Spirit say exactly as the English Bible says "sons," but children. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. The close of the chapter shows us the Lord in Galilee. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. The first . How striking the omission! This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. "My Father worketh hitherto, and I work." The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! Art thou that prophet? Nor could any question be more momentous. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. One must be born again for God's kingdom a Jew for what was promised him, like another. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. They could not deny Him to be man Son of man. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. And anyone who believes in God's Son has eternal life. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Such shall live. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." It was sabbath-day. "No man hath seen God at any time: the only-begotten Son," etc. One must be born again. For "he confessed, and denied not; but confessed, I am not the Christ. He bows to, as he explains, the sovereign will of God. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Article Images Copyright 2023 Getty Images unless otherwise indicated. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. His exaltation there is not without notice in the gospel, but exceptionally. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." See on Acts 5:29. What a witness all this to His person! Gospel of John of the New Testament, Chapter 3, Verse 16 Thus former things pass away; the old man is judged, dead, and clean gone. His opposition to sin, and its terrible effects in this world and the next. Here there could not be more, and He would not give less: even "grace upon grace." We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. So only is man born of God. infinite truth! At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. , , . But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." They spoke of the world; the world might hear them. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. The issue of all is, that the will of man is the real cause and spring of enmity. He was God. Flesh and world are judged morally. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. Mark what, as such, He does declare Him. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. He had no need that any should testify of man, for He knew what was in man. Such is the miserable condition of the sinner! John 3:36 - George Haydock's Catholic Bible Commentary. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Now it is that the great question is decided; now it is that a man receives or refuses Christ. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . (Ver. (John 3:36 KJV). In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? They knew what they worshipped, but not the Father, nor were they "true." And he answered, No. Blessed servant he of an infinitely blessed and blessing Master! (Ver. Remark, too, the extent of the work involved in verse 29. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Shall neither enjoy true life or happiness here nor in the world to come. How, indeed, could it be stayed within narrow limits? Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Lastly, closing this part, we have another most remarkable contrast. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. of "He was in the world, and the world was made by him." Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. This wrath (comp. His corporeal presence was not necessary; His word was enough. (Ver. 2. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. 1. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! (Comp. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. We have had his name introduced into each part of the preface of our evangelist. While both . Fortunately, the issue does not have to be decided. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. Shine The Light. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. This chapter contains the most recognizable verse in the entire Bible, John 3:16. The result immediately follows. These two positions are mutually exclusive. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. I apprehend the words the Authorised Version gives in italics should disappear. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The third chapter of John contains two related stories. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). The present tense. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Art thou Elias? Hath everlasting life. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Note on John 6:56.). The wrath of God. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Disbelief is regarded in its active manifestation, disobedience. Still the Lord refused the crown then: it was not the time or state for His reign. (ver. Compare wrath of the Lamb (Revelation 6:16). This He does in verses 16-19. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Do any believe on His name? But John was not merely an earthly witness pointing us to Christ. that we may give an answer to them that sent us. All rights reserved. Without it there is no divine understanding of Christ, or of His word, or of Scripture. There is for him a present possession, which shall also remain. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. His opposition to sin, and its terrible effects in this world and the next. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. "But He said to them, I have meat to eat that ye know not of." He saw him under the fig tree. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. The Spirit of God uses that word; it is thus invariably in conversion. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. And they haven't even carefully read what John 3:18 itself says. (ver. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. Cf. Jamieson-Fausset-Brown Bible Commentary36. John 3:36 Translation & Meaning. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". This verse is the only place where God's wrath is mentioned in the gospel of John. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. He tells Philip to follow Him. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Better, he that obeyeth not the Son. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. Today, the phrase "born again" can have any one of a host of meanings. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. A. John 3:16 King James Version. No man hath seen God at any time. All this clearly goes down to millennial days. Footnotes. (Comp. John 1:19-37; John 1:19-37) It is here presented historically. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." THE HOLY BIBLE, NEW INTERNATIONAL The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. No charge could be remoter from the truth. Here is John 3:16 in 22 different English Bible . So, when someone testifies to . The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." John 3:8; John 3:8.. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). Nay, "the world knew him not." The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. It was not the time now to demonstrate in public power these coming, yea, then present truths. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. If He spoke the truth, they were blasphemers. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. He was God. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." There is difference of manner for the world and His own ignorance and rejection. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. John 3:1-36 follows this up. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." No such sounds, no such realities were ever heard or known in Israel. All is in the character of the Son of man. Understand the meaning of John 3:36 using all available Bible versions and commentary. "Come, see a man that told me all things that ever I did: is not this the Christ?" "The law was given by Moses." (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. . It will "abide" or "dwell" there as its appropriate habitation. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant.